Augustinian Reflections for the Easter Triduum


As we enter into the Easter Triduum, the Augustinians invite you to reflect back on the writing of our patron saint.


On the Bread and Wine of the Lord’s Supper

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Be a member of Christ's body, then, so that your "Amen" may ring true! But what role does the bread play? We have no theory of our own to propose here; listen, instead, to what Paul says about this sacrament: "The bread is one, and we, though many, are one body." [1 Cor. 10.17] Understand and rejoice: unity, truth, faithfulness, love. "One bread," he says. What is this one bread? Is it not the "one body," formed from many? Remember: bread doesn't come from a single grain, but from many. When you received exorcism, you were "ground." When you were baptized, you were "leavened." When you received the fire of the Holy Spirit, you were "baked." Be what you see; receive what you are. This is what Paul is saying about the bread. So too, what we are to understand about the cup is similar and requires little explanation. In the visible object of bread, many grains are gathered into one just as the faithful (so Scripture says) form "a single heart and mind in God" [Acts 4.32]. And thus it is with the wine. Remember, friends, how wine is made. Individual grapes hang together in a bunch, but the juice from them all is mingled to become a single brew. This is the image chosen by Christ our Lord to show how, at his own table, the mystery of our unity and peace is solemnly consecrated. 

(Sermon 272)

On Christ’s Death

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He had the power of laying down his life; we by contrast cannot choose the length of our lives, and we die even if it is against our will. He, by dying, destroyed death in himself; we are freed from death only in his death. His body did not see corruption; our body will see corruption and only then be clothed through him in incorruption at the end of the world. He needed no help from us in saving us; without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot have life.

(Treatise on the Gospel of John )

On Christ’s Resurrection

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The Resurrection of our Lord Jesus Christ is the new life of believers in Jesus; and this is the mystery of His Passion and Resurrection, which you ought well to know and to carry out in act. For not without a cause did Life come to death. Not without a cause did the Fountain of life, whence we drink in order that we may live, drink His cup which He was not bound to drink. For death was not Christ’s due portion. As to the question whence death has come, let us look to our origin. Sin is death’s parent. Had there been no sin, no one would have died. The first man received God’s law, that is, God’s commandment, on condition, that if he kept it he should live, if he violated it he should die. By not believing that he would die, he did what caused him to die; and found that to have been true which the Giver of the law had affirmed. Thence came death, thence man became mortal, thence came labour, thence misery, thence the second death after the first, that is, after temporal death, death everlasting. This tradition of death, this law of destruction, binds every man who is born, except that one Man who became Man that man should not perish. For He came bound by no law of death; therefore He is called in the Psalm, “Free among the dead;” whom in all purity a Virgin conceived; whom she as a Virgin bore, and remained a Virgin; who lived without sin, who did not die because of sin; sharing in our penalty, not in our offense. Death is the penalty of offense; our Lord Jesus Christ came to die, did not come to sin; by sharing in our penalty without our offense, He annulled both our offence and penalty. What penalty? That which was due to us after this life. So He was crucified, that on the Cross He might show the dying-out of our old man; and He rose, that in His own life He might show our new life.

(Sermon 231)


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